The Prophet's Mosque in Medina, one of the holiest mosques in Islam A mosque (/mɒsk/MOSK), also called a masjid (/ˈmæsdʒɪd,ˈmʌs-/MASS-jid, MUSS-), is a place of worship for Muslims. The term usually refers to a covered building, but can be any place where Islamic prayers are performed; such as an outdoor courtyard.
Originally, mosques were simple places of prayer for the early Muslims, and may have been open spaces rather than elaborate buildings. In the first stage of Islamic architecture (650–750 CE), early mosques comprised open and closed covered spaces enclosed by walls, often with minarets, from which the Islamic call to prayer was issued on a daily basis. It is typical of mosque buildings to have a special ornamental niche (a mihrab) set into the wall in the direction of the city of Mecca (the qibla), which Muslims must face during prayer, as well as a facility for ritual cleansing (wudu). The pulpit (minbar), from which public sermons (khutbah) are delivered on the event of Friday prayer, was, in earlier times, characteristic of the central city mosque, but has since become common in smaller mosques. To varying degrees, mosque buildings are designed so that there are segregated spaces for men and women. This basic pattern of organization has assumed different forms depending on the region, period, and Islamic denomination. (Full article...)
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The Oran fatwa was a responsumfatwa, or an Islamic legal opinion, issued in 1502 to address the crisis that occurred when Muslims in the Crown of Castile, in present-day Spain, were forced to convert to Christianity in 1500–1502. It was authored by a malikimuftiAhmad ibn Abi Jum'ah, an Algerian scholar of Islamic law of the Maliki school; the term "Oran fatwa" was applied by modern scholars, due to the word "Al-Wahrani" ("of Oran") that appears in the text as part of the author's name.
The fatwa sets out detailed relaxations of sharia (Islamic law) requirements, allowing Muslims to conform outwardly to Christianity and perform acts that are ordinarily forbidden in Islamic law, when necessary to survive. It includes pliable instructions for fulfilling the ritual prayers, the ritual charity, and the ritual ablution, and recommendations when obliged to violate Islamic law, such as worshipping as Christians, committing blasphemy, and consuming pork and wine. (Full article...)
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The Great Mosque's signature trio of minarets overlooks the central market of Djenné.
Malcolm X (born Malcolm Little, later el-Hajj Malik el-Shabazz; May 19, 1925 – February 21, 1965) was an African American revolutionary and Black nationalist leader who rose from a background of poverty, family disruption, and criminal activity to a prominent figure during the civil rights movement until his assassination in 1965. He discovered the religious organization the Nation of Islam while in prison and served as its spokesperson from 1952 until 1964. He was also a vocal advocate for Black empowerment and the promotion of Islam within the African American community. A controversial figure accused of preaching violence, Malcolm X is also a celebrated figure with Black people and Muslims worldwide for his pursuit of racial justice.
Malcolm spent his adolescence living in a series of foster homes and with various relatives, after his father's death and his mother's hospitalization. He committed various crimes, being sentenced to eight to ten years in prison in 1946 for larceny and burglary. In prison, he joined the Nation of Islam, adopting the name Malcolm X to symbolize his unknown African ancestral surname while discarding "the white slavemaster name of 'Little'", and after his parole in 1952, he quickly became one of the organization's most influential leaders. He was the public face of the organization for 12 years, advocating black empowerment and separation of Black and white Americans, as well as criticizing Martin Luther King Jr. and the mainstream civil rights movement for its emphasis on non-violence and racial integration. Malcolm X also expressed pride in some of the Nation's social welfare achievements, such as its free drug rehabilitation program. From the 1950s onward, Malcolm X was subjected to surveillance by the Federal Bureau of Investigation (FBI). (Full article...)
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15th century depiction of an Ouroboros from the alchemical treatise Aurora consurgens (Zurich, Rheinau 172).
Alchemists attempted to purify, mature, and perfect certain materials. Common aims were chrysopoeia, the transmutation of "base metals" (e.g., lead) into "noble metals" (particularly gold); the creation of an elixir of immortality; and the creation of panaceas able to cure any disease. The perfection of the human body and soul was thought to result from the alchemical magnum opus ("Great Work"). The concept of creating the philosophers' stone was variously connected with all of these projects. (Full article...)
Scene from Siyer-i Nebi, Hamza and Ali leading the Muslim armies at Badr. The writing is OttomanNaskh.
The Battle of Badr or sometimes called The Raid of Badr (Arabic: غَزْوَةُ بَدْرٍ[ɣazwatubadr]; Ghazwahu Badr), also referred to as The Day of the Criterion (Arabic: يَوْمُ الْفُرْقَانْ, Arabic pronunciation:[jawm'ulfur'qaːn]; Yawm al-Furqan) in the Qur'an and by Muslims, was fought on 13 March 624 CE (17 Ramadan, 2 AH), near the present-day city of Badr, Al Madinah Province in Saudi Arabia. Muhammad, commanding an army of his Sahaba, defeated an army of the Quraysh led by Amr ibn Hishām, better known among Muslims as Abu Jahl. The battle marked the beginning of the six-year war between Muhammad and his tribe. The Battle of Badr took place after five or six unsuccessful attempts by the Muslims to intercept and raid Meccan trade caravans between 623 and early 624 CE.
Muhammad took keen interest in capturing Meccan caravans and their wealth after his migration to Medina. A few days before the battle, when he learnt of a Makkan caravan returning from the Levant led by Abu Sufyan ibn Harb, Muhammad gathered a small expeditionary force to raid it. Abu Sufyan, learning of the Muslim plan to ambush his caravan, changed course and took a longer route away from Muhammad's base at Medina and sent a messenger to Mecca, asking for help. Amr ibn Hisham commanded an army nearly one-thousand strong, approaching Badr and encamping at the sand dune al-'Udwatul Quswa. (Full article...)
Sir Muhammad Iqbal (9 November 1877 – 21 April 1938) was an Islamic philosopher and poet. His poetry in Urdu is considered to be among the greatest of the 20th century, and his vision of a cultural and political ideal for the Muslims of British India is widely regarded as having animated the impulse for the Pakistan Movement. He is commonly referred to by the honorific Allamah (Persian: علامه, transl. "learned") and widely considered one of the most important and influential Muslim thinkers and Islamic religious philosophers of the 20th century.
Iqbal was born and raised in Sialkot, Punjab, British India and studied at Scotch Mission College in Sialkot and Government College in Lahore. He taught Arabic at the Oriental College, Lahore, from 1899 until 1903, during which time he wrote prolifically. Notable among his Urdu poems from this period are "Parinde Ki Faryad" ("A Bird's Prayer"), an early contemplation on animal rights, and "Tarana-e-Hindi" ("Anthem of the Indians"), a patriotic poem—both composed for children. In 1905, he departed from India to pursue further education in Europe, first in England and later in Germany. In England, he earned a second BA at Trinity College, Cambridge, and subsequently qualified as a barrister at Lincoln's Inn. In Germany, he obtained a PhD in philosophy at the University of Munich, with his thesis focusing on "The Development of Metaphysics in Persia" in 1908. Upon his return to Lahore in 1908, Iqbal established a law practice but primarily focused on producing scholarly works on politics, economics, history, philosophy, and religion. He is most renowned for his poetic compositions, including "Asrar-e-Khudi," "Rumuz-e-Bekhudi," and "Bang-e-Dara." His literary works in the Persian language garnered him recognition in Iran. (Full article...)
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Official portrait, 1956
Fakih Usman (alternatively spelled as Faqih Usman; Indonesian pronunciation:[ˌfakɪhˈʊsman]; 2 March 1904 – 3 October 1968) was an Indonesian Islamic leader and politician of the Masyumi Party. He twice served as the Minister of Religious Affairs under the cabinets of Abdul Halim and Wilopo from January until September 1950, and again from 1952 until 1953. In his early years, Fakih was criticized by conservative Muslims for his involvement with the modernist Islamic Muhammadiyah organization, though he is remembered fondly by the group. Born to a merchant and his wife in Gresik, Dutch East Indies, Fakih studied with his father and at a series of pesantren (Islamic boarding schools) until the 1920s.
In 1925 he became involved with the Muhammadiyah, rising quickly through the leadership until he became the head of the Surabaya branch in 1938. He was also active in local politics, in 1937, he became the treasurer of the Indonesian Islamic Assembly. He continued to be involved in politics and Islamic groups during the Japanese occupation and the ensuing national revolution. Following the end of the war, he was appointed Minister of Religious Affairs. As a minister, he oversaw educational and institutional reform, growing in prominence within the Muhammadiyah. He also served as deputy chairman of the organization under several different leaders before being chosen as its chairman in late 1968. He died several days later. (Full article...)
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Image 1The Faisal Mosque (Urdu: فیصل مسجد) is a mosque located in Islamabad, Pakistan. It is Located on the foothills of Margalla Hills in Islamabad, the mosque features a contemporary design consisting of eight sides of concrete shell and is inspired by a Bedouin tent, and is considered to be the city's main Landmark.
Image 4The Sixty Dome Mosque is a medieval mosque located in Bagerhat, Bangladesh, built by Muslim saint Khan Jahan Ali in mid 15th century. This unique masonry mosque with 81 domes (including 4 corner domes) is a UNESCO world heritage site.
Image 6A young woman from Ramallah, c. 1898-1914. Until the 1940s, women of Palestine wore elaborate handcrafted garments. The creation and maintenance of these items played a significant role in their lives. A knowledgeable observer could determine a woman's village of origin and social status from her clothing. The circular band near this woman's forehead is a ring of coins made from a portion of her dowry money, and indicates that she is unmarried.
'Ali Ra'if Efendi, (edited by Durova)
Image 7The Tughra (طغراء) of Mahmud II. A tughra is a Turkish paisley-like calligraphicseal or signature used at the beginning of sultans' decrees. These colorful emblems incorporated the ruler's name and title in intricate vegetal inscriptions designed by neshanis, or court calligraphers. Parallel to the Europeansignet, tughras often appeared on coins and stamps of the Ottoman Empire.
Image 9A Bedouin woman in Jerusalem, sometime between 1898 and 1914, dressed in Palestinian costume, the traditional clothing worn by Palestinians. Many of the handcrafted garments were richly embroidered and the creation and maintenance of these items played a significant role in the lives of the region's women. Until the 1940s, traditional Palestinian costumes reflected a woman's economic status, whether married or single, and the town or district of origin, and a knowledgeable observer could glean such information from the fabric, colors, cut, and embroidery motifs (or lack thereof) in a given woman's apparel.
9 February 1912 - Muhammadiyah organization's central board and provincial chiefs endorse presidential campaign of its former chairman, sparking controversy in Islam in Indonesia
Wail al-Shehri (July 31, 1973 – September 11, 2001) was an al-Qaeda associate and hijacker on American Airlines Flight 11, which was hijacked and flown into the World Trade Center as part of the September 11 attacks. Shehri was an elementary school teacher from Khamis Mushait in the Asir region of Saudi Arabia. In early 2000 he traveled to Medina to seek treatment for mental issues. He and his younger brother Waleed traveled to Afghanistan in March 2000 and joined an Al-Qaeda training camp. The brothers were chosen, along with others from the same region of Saudi Arabia, to participate in the September 11 attacks. Once selected, Shehri returned to Saudi Arabia in October 2000 to obtain a clean passport, then returned to Afghanistan. In March 2001, he recorded his last will and testament on video. Shehri arrived in the United States in early June 2001, staying in budget motels in the Boynton Beach area of south Florida. On September 5, 2001, Shehri traveled to Boston and checked into a motel with his brother. Six days later, Shehri arrived early in the morning at Boston's Logan International Airport and boarded American Airlines Flight 11. Fifteen minutes after take off, the flight was hijacked and deliberately crashed into the North Tower of the World Trade Center at 8:46 a.m.
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