Mahfiruz Hatun

Mahfiruz Hatun
Detail from a painting depicting the enthronement of Osman II, by a European artist, 17th century. Mahfiruz Sultan is wearing a gold crown and is surrounded by her maids of honor.
Bornc. 1590
DiedBetween 1609 and 1628 (aged 19–38)
Constantinople, Ottoman Empire
Burial
Consort ofAhmed I
IssueOsman II
Gevherhan Sultan (?)
Şehzade Bayezid
Şehzade Hüseyn
Şehzade Süleyman (?)
Names
Turkish: Hatice Mahfiruz Hatun
Ottoman Turkish: ماہ فروز خاتون
ReligionSunni Islam
(converted)

Hatice Mahfiruz Hatun[1] or Mahfiruze Hatun (Ottoman Turkish: ماه فروز خاتون, "glorious moon" or "daytime moon" or "turquoise moon"; c. 1590 – between 1609 and 1628) was a concubine of Ottoman sultan Ahmed I and mother of his firstborn son, Osman II.

Biography

Origins

Her first given name can be written either as Mahfiruz, Mâhfirûz, Mâhirûze, Mâhfirûze, Mâh-Firûze, Mâh-i Feyrûz. She had a second given name too, Hatice (written also as Hadice).[2] Her name was first recorded by historian Mustafa Naima (who lived between 1600 and 1700) who wrote his history of the Ottoman Empire after her life,[3] and quoted Mâhfirûz as a "noble and august" lady.[4]

While in the past she was often described as Greek, this hypothesis has been disproven as eventually based on an 18th century novel.[5][3][6]

Early life in the harem

Mahfiruz became Ahmed I's first and principal concubine[7] - before being elevated to the title of Haseki Sultan - and on 3 November 1604 she gave birth to his firstborn son, the future Osman II, making Ahmed I the youngest Ottoman sultan to have fathered a child.[8] According to Ahmet Refik Altınay[9], in the following years, she bore the Sultan other children, including Şehzade Bayezid in 1612, Şehzade Hüseyn in 1613, Şehzade Süleyman in 1615, an information reproduced by several authors;[10][11][12][13] foreign ambassadors report a daughter who reached adulthood and got married,[14] identified as Gevherhan Sultan[15] and born between 1605 and 1608. These children may contradict the theory of a premature death.

As Haseki Sultan

According to some historians, she held the title of Haseki Sultan[16][17][18] from 1604,[19] an information confirmed also by the French historian and politician Alphonse de Lamartine.[20] The fact that Mahfiruz was the first one to be entitled as Haseki is also underlined and explained by Tektaş, who writes that Kösem wouldn't have allowed another woman to hold the title after herself.[21]

Conflicting records show that she died shortly before her son's reign, while others state that she lived on well into the reign of Murad IV.

In 1617, Sultan Ahmed I passed away: subsequently, Mahfiruz and other consorts or concubines of the late Sultan were sent - as per tradition - to Eski Saray (The "Old Palace"). The fact that Osman wasn't proclaimed Sultan can be seen as the consequence of the fact that his accession to the throne could have led to the killing of his half-brothers, thus the sons of Kösem,[22] as according to the law. The woman, who feared that Mahfiruze could have convinced her son to kill his half-siblings, may have acted so to avoid Osman's succession and the execution of her sons[23] by putting Şehzade Mustafa, the only surviving mental ill half-brother of Ahmed I, on the throne.[24]

Şehzade Mustafa was, as a result of this, proclaimed Sultan after Ahmed I's death in 1617, thus skipping Mahfiruz's son Osman.[25] His mother, Halime Sultan, acted as de facto ruler during the two reigns of her son who - because of his mental state - wasn't able to reign on his own. Hovewer, he was deposed shortly after, in the early months of 1618.

As Valide Sultan (?)

As Osman ascended the throne in February 1618, she was taken from the Old Palace to Topkapı Palace again.[26]

Regarding Osman's accession, she attended and partecipated in the February 1618 crowning procession. This can be seen, as the Austrian Ambassador to the Ottoman Empire, Hans Mollard von Reinek - invited to attend the ceremony with his entourage composed also of a painter - wanted the moment to be depicted in a portrait; this painting, titled "The rise of the young Osman" was later auctioned at Sotheby's and sold to the Turkish Ministry of Culture in 2016 and since then exposed at Topkapı Palace.[27][28][29]

During her alleged tenure as Valide Sultan, she and Kösem Sultan were not on bad terms, according to historian Joseph von Hammer-Purgstall,[30][31] and this can be seen as Sultan Osman visited the Old Palace in April 1619 where he stayed for some days, on the occasion of celebrations held for him by Kösem;[32][33] Kösem wanted probably to have a good relationship with Mahfiruze at the time.[34][35] Mahfiruz is largely remembered in Eyüp because of her charity work which is reported by the city itself during anniversaries or events: she had a cüzhane (Quran reading room) built in Eyüp Cemetery[36][37] between 1618 and 1622,[38] completed in the same year as recorded from one of Eyüp cemetery's guides.

Her other contributions to the city of Eyüp are widely reported: she provided Quran copies to her cüzhane, and also rendered religious services at the tomb of Sultan Ahmed I. A devotee of Abu Ayyub al-Ansari, because of her charitable works she got nicknamed as "Sâhibe-i Hayrât".[39][40]

For Peirce

According to historian Leslie P. Peirce, Mahfiruz did not became Valide Sultan and instead died in exile in 1620, as evidenced by the absence of a Valide Sultan in the Privy purse during Osman’s reign and the high stipend of the Daye Hatun (wet nurse of the sultan) from middle 1620 onwards, an indication that she served as de facto Valide Sultan.[41]

Death

Tezcan

According to historian Baki Tezcan, Mahfiruz passed away in 1610, if not earlier quoting ambassadorial reports during throughout Ahmed I’s reign, such as George Sandys who most probably reported in 1610, that the mother of firstborn prince (Osman) had passed away, approximately two years later Venetian bailo, Simon Contarini writes that Osman went on the carriage rides with the "queen" (Kösem Sultan), furthermore Pietro Della Valle states that the mother of firsborn prince (Osman) had already died, Cristoforo Valier between 1612 and 1615 states that Ahmed had two sons, two from dead sultana and two from sultana who was alive, That Mahfiruz is dead is also stated in a relation on the life and death of Nasuh Pasha, written sometime after Nasuh's execution in 1614, Achille de Harlay, baron de Sancy, the French ambassador to Constantinople, identifies Osman II in his letter to Louis XIII, the King of France, as "not the son of the living sultana, but the eldest named Osman, orphaned of his mother for ten years”, dated on February 26, 1618, the day of Osman's enthronement.[42] He argues that the document (dated 28 october 1620) cited by Uluçay as evidence for the year of her death does not in fact suggest that she died this same year.[43] Günhan Börekçi quoted Tezcan's theory in his "A Queen-Mother at Work: On Handan Sultan and Her Regency During the Early Reign of Ahmed I".[44]

Death as Valide Sultan

According to modern accounts, Mahfiruz lived to become Valide Sultan,[45][46][47][48][49][50] and as such, passed away on 26 or 28 October 1620.[51][52][48]

According to the official website of Eyüp Cemetery, Mahfiruz passed away in 1628, thus witnessing the deposition and execution of her son in May of 1622 and her exile to the Old Palace upon Murad IV's accession in 1623.[53]

Burial

Mahfiruz was buried in Eyüp Cemetery;[41] the chronogram on her mausoleum suggests it was built by Osman in 1618.[54] A poet, Kesbî, wrote on the occasion of her death: "Mahfiruz Valide Sultan, who was very devout, had the Qur'an recitation hall built next to the "Great Gate" in the Mausoleum of Eyüp Sultan. Her burial in this area is probably due to this; otherwise, she could have been buried in the mausoleum of her husband, Ahmed I. She is known as "Sahibei Hayrat" (The Benefactor) because of this Quran recitation hall. This hall still exists today, located in the courtyard of the fountain, between the Tomb of Beşir Ağa and the exit of the Eyüp Sultan Mausoleum. She must have donated copies of the Qur'an and other works to this room".[55]

Issue

Mahfiruz and Ahmed I had at least three sons:[56][57][12][13]

She was also probably, but not certainly, the mother of:

  • Gevherhan Sultan[59] (c. 1605/06 or late 1608, Constantinople – 18 April 1631,[60] Constantinople; buried in the Ahmed I Mausoleum, Sultan Ahmed Mosque).
  • Şehzade Süleyman (c. 1613/1615 – 27 July 1635), executed upon the order of his elder half-brother Murad IV in 1635[12][13]
  • In the 2015 Turkish TV series Muhteşem Yüzyıl: Kösem, Mahfiruz is split into two different characters: Mahfiruz, played by Ceyda Olguner, who is expelled from the harem after clashing with Kösem; and Raşah Mahfiruze, played by Dilara Aksüyek, mother of Osman II.[61]

See also

Annotations

  1. ^
    Her name is also spelt Mahfiruz and Mâh-ı Feyrûz.[62]
  2. ^
    There was an earlier theory of her being Greek named Eudoxia,[63] but this has been refuted, as it was based on an imaginative 18th-century French novel.[3][64]

References

  1. ^ Sakaoğlu, Necdet [in Turkish] (2008). Bu mülkün kadın sultanları: Vâlide sultanlar, hâtunlar, hasekiler, kadınefendiler, sultanefendiler. Oğlak Publications. p. 238. ISBN 978-9-753-29623-6.
  2. ^ Sakaoğlu; 2008; pag. 223
  3. ^ a b c Tezcan 2007, p. 350.
  4. ^ Mustafa Naima (1832). Annals of the Turkish Empire from 1591 to 1659 of the Christian Era. Vol. I. p. 452.
  5. ^ Necdet Sakaoğlu, Bu Mülkün Kadın Sultanları, 4. baskı, Sayfa: 223
  6. ^ Tezcan, Baki (2002). "The 1622 Military Rebellion in Istanbul : A Historiographical Journey". International Journal of Turkish Studies. University of Wisconsin: 40. Stanford Shaw, the author of an Ottoman history that has been widely used as a textbook and reference work, claims, on the basis of information from an eighteenth-century French novel,84 that the sultan was "[t]rained in Latin, Greek, and Italian by his Greek mother, as well as Ottoman Turkish, Arabic, and Persian."85
  7. ^ Mustafa Naima (1832). Annals of the Turkish Empire from 1591 to 1659 of the Christian Era. Vol. I. p. 452.
  8. ^ Baki Tezcan (13 September 2010). The Second Ottoman Empire: Political and Social Transformation in the Early Modern World. Cambridge University Press. pp. 115–. ISBN 978-0-521-51949-6.
  9. ^ Uluçay 2011, p. 78 citing Kadınlar Saltanatı I p. 146
  10. ^ Thomas F. Madden (2016). Istanbul: City of Majesty at the Crossroads of the World. Mahfiruz Sultan bore him four sons...
  11. ^ Gabriele Mandel (1992). Storia dell'harem (in Italian). Rusconi. p. 150. ISBN 978-88-18-88032-8. Ahmed I ebbe solo tre donne: Hadice Mah-firuz, da cui ebbe quattro figli (Osman, Bayezid, Süleyman e Hü-seyn)...
  12. ^ a b c d e Güler Eren, Kemal Çiçek, Cem Oğuz (1999). Osmanlı: Kültür ve sanat. 10 (in Turkish). Yeni Türkiye Yayınları. ISBN 978-975-6782-03-3. ...başka Mehmed, Süleyman, Bayezid ve Hüseyni adlı 4 şehzade doğmuştur...{{cite book}}: CS1 maint: multiple names: authors list (link)
  13. ^ a b c d e Aylin Görgün-Baran (2016). Şefika Şule Erçetin (ed.). A woman leader in Ottoman History: Kösem Sultan (1589-1651). Vol. Women Leaders in Chaotic Environments. p. 77. He married with his Haseki Mahfiruz Kadın and had princes called Genç Osman (1604), Mehmed (1605), Süleyman (1611), Beyazid (1612) and Hüseyin (1613)
  14. ^ Giorgio Giustinian (1627). Maria Pia Pedani (ed.). Relazioni di ambasciatori veneti al Senato (in Italian). p. 592.
  15. ^ Tezcan, Baki (31 December 2008). "The Debut of Kösem Sultan's Political Career". Turcica. 40: 356. doi:10.2143/TURC.40.0.2037143.
  16. ^ Necdet Sakaoğlu (2008). Bu mülkün kadın sultanları (in Turkish). p. 223. ISBN 9789753296236.
  17. ^ Yılmaz Öztuna (2017). Sultan Genç Osman ve Sultan IV. Murad (in Turkish). p. 18. ISBN 9786051555591.
  18. ^ Yılmaz Öztuna (1965). Bașlangıcından zamanımıza kadar Türkiye tarihi (in Turkish). Vol. 5.
  19. ^ Yılmaz Öztuna (2005). Devletler ve hanedanlar: Turkiye (1074-1990) (in Turkish). p. 179.
  20. ^ Alphonse de Lamartine. Türkiye tarihi (in Turkish). Vol. 5. p. 11.
  21. ^ Tektaş; 2004; pag. 184: "İki kadından biri Mahfiruz Sultan'dır, diğeri Mah-peyker Sultan. İkincisi birinciden az büyük görünüyor olsa da ilk evlenen birincidir. Bunun aksi olsaydı Kösem Sultan müsa-ade etmeyebilir, Sultan Ahmed böyle bir teşebbüse (belki) gir..."
  22. ^ A woman leader in Ottoman History: Kösem Sultan (1589-1651) by Aylin Görgün-Baran in Women Leaders in Chaotic Environments edited by Şefika Şule Erçetin; 2016; pag. 77; ISBN=9783319447582
  23. ^ Şule Erçetin; 2016; pag. 78
  24. ^ A woman leader in Ottoman History: Kösem Sultan (1589-1651) by Aylin Görgün-Baran in Women Leaders in Chaotic Environments edited by Şefika Şule Erçetin; 2016; pag. 78; ISBN=9783319447582
  25. ^ Şule Erçetin; 2016; pag. 78
  26. ^ Nazım Tektaş (2004). Harem'den taşanlar (in Turkish). p. 185.
  27. ^ "Londra'da Satılan Genç Osman Tablosunu Kültür Bakanlığı Satın Aldı". Arkeofili.com (in Turkish). 22 April 2016. Retrieved 10 January 2026.
  28. ^ "Türkiye, 'Genç Osman'ın Cülûsu'nu 2 milyon lira'ya satın aldı". T24.com. 21 April 2016. Retrieved 10 January 2026.
  29. ^ "Genç Osman'ın Cülusu tablosu, açık artırmada Kaynak: Genç Osman'ın Cülusu tablosu, açık artırmada". risalehaber.com (in Turkish). 22 April 2016. Retrieved 10 January 2026.
  30. ^ Şule Erçetin; 2016; pag. 79
  31. ^ Joseph von Hammer-Purgstall (1830). Storia Dell'Impero Osmano ... Illustrata Ed Arricchita Di Molte Aggiunte Dallo Stesso Autore E Recata In Italiano Per La Prima Volta Da Samuele Romanini (Epoca Quarta Dal 1574 Al 1623) (in Italian). Vol. XVI. p. 418.
  32. ^ Şule Erçetin; 2016; pag. 79
  33. ^ von Hammer-Purgstall; 1830; pag. 417
  34. ^ Şule Erçetin; 2016; pag. 79
  35. ^ von Hammer-Purgstall; 1830; pagg. 417-418
  36. ^ Öztuna; 2005; pag.179
  37. ^ Hafiz Hüseyin Al-Ayvansarayî (2000). The Garden of the Mosques: Guide to the Muslim Monuments of Ottoman Istanbul. p. 270.
  38. ^ . Dördüncü Eyüpsultan Sempozyumu (in Turkish). Eyüp Belediyesi Kültür ve Turizm Müdürlüğü (Eyüp Municipality Directorate of Culture and Tourism). 2000. p. 197. {{cite conference}}: Missing or empty |title= (help)
  39. ^ Kamil Çakır (2019). Medeniyetimizin Mimarları (in Turkish). ISBN 9786258150001.
  40. ^ Mehmed Süreyya Bey (1969). Osmanlı devletinde kim kimdi (in Turkish). p. 204.
  41. ^ a b Peirce 1993, p. 233.
  42. ^ Tezcan 2007, pp. 349–350
  43. ^ Tezcan 2007, pp. 349 n.7.
  44. ^ Günhan Börekçi-A Queen-Mother at Work: On Handan Sultan and Her Regency During the Early Reign of Ahmed I (2020)" page 51
  45. ^ Öztuna; Devletler ve hanedanlar: Turkiye (1074-1990) ; 2005; pag. 179
  46. ^ Sakaoğlu; Bu Mülkün Kadın Sultanları; 2008; pag.223
  47. ^ Öztuna; Sultan Genç Osman ve Sultan IV. Murad; 2017; page. 20-21
  48. ^ a b c Uluçay 2011, p. 78.
  49. ^ Süreyya Bey; Osmanlı devletinde kim kimdi; 1969; pag. 204
  50. ^ Nazım Tektaş (2004). Harem'den taşanlar (in Turkish). p. 185.
  51. ^ Ekrem Çakıroğlu (1999). Yaşamları ve yapıtlarıyla Osmanlılar ansiklopedisi (in Turkish). Vol. 2. p. 53.
  52. ^ Sakaoğlu; 2008; pag. 223
  53. ^ "Mahfiruz Valide Sultan". Official website of Eyüp city.
  54. ^ Tezcan 2007, p. 349.
  55. ^ "Mahfiruz Valide Sultan". Official website of Eyüp city.
  56. ^ Thomas F. Madden (2016). Istanbul: City of Majesty at the Crossroads of the World. Mahfiruz Sultan bore him four sons...
  57. ^ Gabriele Mandel (1992). Storia dell'harem (in Italian). Rusconi. p. 150. ISBN 978-88-18-88032-8. Ahmed I ebbe solo tre donne: Hadice Mah-firuz, da cui ebbe quattro figli (Osman, Bayezid, Süleyman e Hü-seyn)...
  58. ^ Şefika Şule Erçetin (28 November 2016). Women Leaders in Chaotic Environments:Examinations of Leadership Using Complexity Theory. Springer. p. 77. ISBN 978-3-319-44758-2.
  59. ^ Giorgio Giustinian (1627). Maria Pia Pedani (ed.). Relazioni di ambasciatori veneti al Senato (in Italian). p. 592.
  60. ^ De Cesy (1628–1631) – IV Minutes et quelques copies de dépêches. p. 477.
  61. ^ Fındık, Nida (10 December 2015). "Muhteşem Yüzyıl Kösem". Noluyo.tv (in Turkish). Istanbul. Archived from the original on 11 February 2016. Retrieved 7 March 2017.
  62. ^ Çakıroğlu, Ekrem (1999). Osmanlılar ansiklopedisi. Yapı Kredi Kültür Sanat Yayıncılık. p. 53. ISBN 978-975-08-0071-9. Hatice Mâhferūza, Mâhferūz, Mâh-e Fay'rūz (Mâh-ı Fey'rûz in Persian means Mâh=Moon and Fay'rūz=daytime shadow.)
  63. ^ İsmail Metin (2010). Osmanlı sarayında cinsel sapkınlıklar. Parşömen Yayınları. p. 179. ISBN 978-605-4452-20-0. Birinci Ahmet'in gözdelerinden ilki Evdoksia idi.
  64. ^ Tezcan, Baki (2002). "The 1622 Military Rebellion in Istanbul : A Historiographical Journey". International Journal of Turkish Studies. University of Wisconsin: 40. Stanford Shaw, the author of an Ottoman history that has been widely used as a textbook and reference work, claims, on the basis of information from an eighteenth-century French novel,84 that the sultan was "[t]rained in Latin, Greek, and Italian by his Greek mother, as well as Ottoman Turkish, Arabic, and Persian."85

Sources